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Laura Bridgman's Dharma Talks
Laura Bridgman
Laura Bridgman began her Dhamma practice in her early teens, and eventually ordained as a nun with Ajahn Sumedho in 1995. She was resident at Amaravati and Chithurst monasteries for eighteen years until moving out to live as a solitary nun in 2010. She has spent extended periods of time with the Burmese teacher Sayadaw U Tejaniya. In 2015 Laura left the monastic tradition to pursue the Diamond Heart (Ridhwan) spiritual path alongside her Vipassana practice. There is much over-lap as it incorporates Buddhist principles and practices.
2023-07-20 Closing comments - value of the five precepts 13:21
with Ajahn Sucitto, Laura Bridgman
We are always in the centre of our lives, always present, always here.
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2023-07-19 Q&A 41:31
with Ajahn Sucitto, Laura Bridgman
Questions are précised; one live question (Q3) was précised and read into the file: 00:08 Q1 Could you say a few words about dealing with traumatic memories or body memories. 13:47 Q2 I fear that I am not able to connect with non-self. Can you say more about non-self. 20:27 Q3 When I was sitting my timer went off and there was a vague voice that was encouraging and reassuring me that whatever issues I face can be resolved. I find this very exciting. What do you think is happening here?28:34 Q4 If a part of our being nature gets accessed by a higher paced energy, can sati and a slower mode of being lead to loosing access to sides of our being?
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2023-07-19 Reflections on the Sedaka Sutta: The Bamboo Acrobat (SN47.19) 26:07
Description pending
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2023-07-18 Q&A 57:29
with Ajahn Sucitto, Laura Bridgman
Questions are précised: 00:00 Q1 What do you mean by “re-wilding your mind”? 19:59 Q2 What’s the relation between pitti, sukka and chi. 25:05 Q3 Which comes first after sense contact, sannya (impression/ perception) or vedena (the feeling)? 28:00 Q4 Does the third sattipatana (the establishments of mindfulness) only include citta of mano / manus? 34:21 (LB) Q5 How to contemplate the “gunky” parts of the body – the organs that get diseased etc. 41:35 Q6 I have a sense of the experience of annica like a connection to dynamism. Impermanence has a very time bound quality to it. 42:31 Q7 How can one develop one’s yoniso manisakara to keep attention turned inwards?
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2023-07-18 What's deepened your keel 18:52
Description pending
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2023-07-18 Opening to our natural sensitivity 13:21
Description pending
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2023-07-16 Craving 47:49
In understanding craving, one of my teachers suggests using right view – ‘everything is nature happening’. This helpfully moves craving out of being good or bad.
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2023-07-14 Q&A 48:38
with Ajahn Sucitto, Laura Bridgman
00:05 Q1 (AS) You talked about protection during the QiGong. How does protection happen without closure? 09:39 Q2 (LB) Could you explain how the citta can cleanse sankaras? 17:05 (AS response). 36:04 Q3 (AS) Given that I struggle to maintain focus even on a narrow object, it’s very hard to bring the whole body into awareness . Any hints? 45:02 (LB response).
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2023-07-13 Intention - Guided Meditation 19:19
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2023-07-12 The clinging khandas 35:55
Arriving and adjusting to the retreat provides an example of the fixities and rigidities challenging us from settling. These are actually the khandas.
Gaia House Unrestricted Awareness

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